[ by Charles Cameron — an evening respite from Trump and co, to remember and celebrate a great voice ]
If you have or can make the time to listen to one Aretha Franklin song this deay in which she died, let it be this — O Mary, Mary Don’t You Weep — you can follow along with the lyrics here:
The song tells the Gospel story of Mary, Martha, and their deceased brother Lazarus, whom Jesus calls by name back from the dead, first telling Mary “Don’t you weep” as though resurrection were the most natural thing in the world — Lazarus, returned from the dead, walked “like a natural man”. From the Torah, we find the sub-story — Pharaoh‘s army drowning in the Red Sea after it tried to pursue the fleeing Israelites. Aretha wants to stand on the rock where Moses stood, and witness the drowning.
Now the thing is, when the Israelites saw Pharaoh’s army drowning, they sing — as Aretha also sings.
Then sang Moses and the children of Israel this song unto the Lord, and spake, saying, I will sing unto the Lord, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea.
The Israaelite’s song can be summed up by this line:
The Lord is a man of war: the Lord is his name.
The angels, who have been watching the whole scene from a higher perspective than the Israelites, are also about to sing — they are renowned for their choirs, and in the contest between Israel and Egypt, they’re distinctly pro-Israel — when the LORD intervenes:
How dare you sing for joy when My creatures are dying?
May I suggest that the angels are (not unlike music) like rivers passing through us, watering the souls of men, they are within us, and to the extent that we can partake of their refreshment we will be the better for it. Hopefully this metaphorical interpretation will avoid such vexed issues as mortal-like shoulder-blades supporting immortal shimmering wings and so forth —
— now the stuff of such commonplaces as greetings cards, to be reclaimed perhaps for their beauty, but not as definitions of “how angels look” — more as referring us to a higher octave of reality to which we may aspire, gracing us as grace responds..
Angels, not unlike music — hence the frequent references to angelic choirs.
The weeping Madonna of Akita, Japan
As Wiki tells us:
A weeping statue is a statue which has been claimed to have shed tears or to be weeping by supernatural means. Statues weeping tears which appear to be blood, oil, and scented liquids have all been reported. … These events are generally reported by some Christians, and initially attract some pilgrims, but are in most cases disallowed by the Church as proven hoaxes.
O Mary, don’t you weep?
O Mary, don’t you weep!
May Aretha flood our banks with her song.